Hello, my name is Finn, and I'm going to help you understand this book.
Here it is, explained like you are 10:
Allen says your life grows out of your thoughts the way a garden grows out of seeds. Think fearful, bitter thoughts, and your life tilts that way. Think calm, brave, kind ones, and it tilts the other way. His book is short and quiet, with no shouting and no tricks, just one idea planted in seven small chapters. Millions of readers have used it like a compass.
Allen retired from executive work in 1901 to live quietly in Ilfracombe, Devon, writing a book or two a year of meditational prose. This little volume of 1903, written, his widow said, after his daily walks in the hills, was the one he valued most and the one that outlived everything else he made; his wife published it because he thought it too slight to offer a publisher himself.
The title adapts Proverbs 23:7, 'as he thinketh in his heart, so is he', and the seven chapters unfold the axiom like a fan: thought and character, effect of thought on circumstances, on health and the body, thought and purpose, the thought-factor in achievement, visions and ideals, and finally serenity, which Allen treats not as temperament but as the last lesson of self-knowledge.
It seeded a century of success literature, much of it louder than its source. Allen has no techniques, no affirmations, no promises of wealth: only the garden metaphor, kept honest, mind as soil, thoughts as seed, character as harvest. Twenty minutes to read; people keep it for decades.
James Allen was a quiet English writer who believed that a person's life is made, for good or ill, by the thoughts they habitually think. This short book of 1903 states that idea chapter by chapter: thought and character, thought and health, thought and purpose, until it ends in serenity. It has been reprinted ever since and stands near the head of the whole modern self help tradition.
The first chapter
THE aphorism, "As a man thinketh in his heart so is he," not only embraces the whole of a man's being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks,_ his character being the complete sum of all his thoughts.
As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called "spontaneous" and "unpremeditated" as to those, which are deliberately executed.
Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.
"Thought in the mind hath made us, What we are By thought was wrought and built. If a man's mind Hath evil thoughts, pain comes on him as comes The wheel the ox behind....
..If one endure In purity of thought, joy follows him As his own shadow--sure."
Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. A noble and Godlike character is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts.
Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master.
Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this--that man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny.
As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.
Man is always the master, even in his weaker and most abandoned state; but in his weakness and degradation he is the foolish master who misgoverns his "household." When he begins to reflect upon his condition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious master, and man can only thus become by discovering within himself the laws of thought; which discovery is totally a matter of application, self analysis, and experience.
Only by much searching and mining, are gold and diamonds obtained, and man can find every truth connected with his being, if he will dig deep into the mine of his soul; and that he is the maker of his character, the moulder of his life, and the builder of his destiny, he may unerringly prove, if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances, linking cause and effect by patient practice and investigation, and utilizing his every experience, even to the most trivial, everyday occurrence, as a means of obtaining that knowledge of himself which is Understanding, Wisdom, Power. In this direction, as in no other, is the law absolute that "He that seeketh findeth; and to him that knocketh it shall be opened;" for only by patience, practice, and ceaseless importunity can a man enter the Door of the Temple of Knowledge.
Source: Project Gutenberg. Published 1903. Author died 1912. Public domain worldwide. Share this book: WhatsApp
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