Hellenica · Xenophon
After this Agis came to Delphi and offered as a sacrifice a tenth of the spoil. On his return journey he fell ill at Heraea--being by this time an old man--and was carried back to Lacedaemon. He survived the journey, but being there arrived, death speedily overtook him. He was buried with a sepulchre transcending in solemnity the lot of ordinary mortality.
When the holy days of mourning were accomplished, and it was necessary to choose another king, there were rival claimants to the throne. Leotychides claimed it as the son, Agesilaus as the brother, of Agis. Then Leotychides protested: "Yet consider, Agesilaus, the law bids not 'the king's brother,' but 'the king's son' to be king; only if there chance to be no son, in that case shall the brother of the king be king." Agesilaus: "Then must I needs be king." Leotychides: "How so, seeing that I am not dead?" Agesilaus: "Because he whom you call your father denied you, saying, 'Leotychides is no son of mine.'" Leotychides: "Nay, but my mother, who would know far better than he, said, and still to-day says, I am." Agesilaus: "Nay, but the god himself, Poteidan, laid his finger on thy falsity when by his earthquake he drove forth thy father from the bridal chamber into the light of day; and time, 'that tells no lies,' as the proverb has it, bare witness to the witness of the god; for just ten months from the moment at which he fled and was no more seen within that chamber, you were born." So they reasoned together.
Diopethes, a great authority upon oracles, supported Leotychides. There was an oracle of Apollo, he urged, which said "Beware of the lame reign." But Diopethes was met by Lysander, who in behalf of Agesilaus demurred to this interpretation put upon the language of the god. If they were to beware of a lame reign, it meant not, beware lest a man stumble and halt, but rather, beware of him in whose veins flows not the blood of Heracles; most assuredly the kingdom would halt, and that would be a lame reign in very deed, whensoever the descendants of Heracles should cease to lead the state. Such were the arguments on either side, after hearing which the city chose Agesilaus to be king.
Now Agesilaus had not been seated on the throne one year when, as he sacrificed one of the appointed sacrifices in behalf of the city, the soothsayer warned him, saying: "The gods reveal a conspiracy of the most fearful character"; and when the king sacrificed a second time, he said: "The aspect of the victims is now even yet more terrible"; but when he had sacrificed for the third time, the soothsayer exclaimed: "O Agesilaus, the sign is given to me, even as though we were in the very midst of the enemy." Thereupon they sacrificed to the deities who avert evil and work salvation, and so barely obtained good omens and ceased sacrificing. Nor had five days elapsed after the sacrifices were ended, ere one came bringing information to the ephors of a conspiracy, and named Cinadon as the ringleader; a young man robust of body as of soul, but not one of the peers. Accordingly the ephors questioned their informant: "How say you the occurrence is to take place?" and he who gave the information answered: "Cinadon took me to the limit of the market-place, and bade me count how many Spartans there were in the market-place; and I counted--'king, ephors, and elders, and others--maybe forty. But tell me, Cinadon,' I said to him, 'why have you bidden me count them?' and he answered me: 'Those men, I would have you know, are your sworn foes; and all those others, more than four thousand, congregated there are your natural allies.' Then he took and showed me in the streets, here one and there two of 'our enemies,' as we chanced to come across them, and all the rest 'our natural allies'; and so again running through the list of Spartans to be found in the country districts, he still kept harping on that string: 'Look you, on each estate one foeman--the master--and all the rest allies.'" The ephors asked: "How many do you reckon are in the secret of this matter?" The informant answered: "On that point also he gave me to understand that there were by no means many in their secret who were prime movers of the affair, but those few to be depended on; 'and to make up,' said he, 'we ourselves are in their secret, all the rest of them--helots, enfranchised, inferiors, provincials, one and all. Note their demeanour when Spartans chance to be the topic of their talk. Not one of them can conceal the delight it would give him if he might eat up every Spartan raw.'" Then, as the inquiry went on, the question came: "And where did they propose to find arms?" The answer followed: "He explained that those of us, of course, who are enrolled in regiments have arms of our own already, and as for the mass--he led the way to the war foundry, and showed me scores and scores of knives, of swords, of spits, hatchets, and axes, and reaping-hooks. 'Anything or everything,' he told me, 'which men use to delve in earth, cut timber, or quarry stone, would serve our purpose; nay, the instruments used for other arts would in nine cases out of ten furnish weapons enough and to spare, especially when dealing with unarmed antagonists.'" Once more being asked what time the affair was to come off, he replied his orders were "not to leave the city."
As the result of their inquiry the ephors were persuaded that the man's statements were based upon things he had really seen, and they were so alarmed that they did not even venture to summon the Little Assembly, as it was named; but holding informal meetings among themselves--a few senators here and a few there--they determined to send Cinadon and others of the young men to Aulon, with instructions to apprehend certain of the inhabitants and helots, whose names were written on the scytale (or scroll). He had further instructions to capture another resident in Aulon; this was a woman, the fashionable beauty of the place--supposed to be the arch-corruptress of all Lacedaemonians, young and old, who visited Aulon. It was not the first mission of the sort on which Cinadon had been employed by the ephors. It was natural, therefore, that the ephors should entrust him with the scytale on which the names of the suspects were inscribed; and in answer to his inquiry which of the young men he was to take with him, they said: "Go and order the eldest of the Hippagretae (or commanders of horse) to let you have six or seven who chance to be there." But they had taken care to let the commander know whom he was to send, and that those sent should also know that their business was to capture Cinadon. Further, the authorities instructed Cinadon that they would send three waggons to save bringing back his captives on foot--concealing as deeply as possible the fact that he, and he alone, was the object of the mission. Their reason for not securing him in the city was that they did not really know the extent of the mischief; and they wished, in the first instance, to learn from Cinadon who his accomplices were before these latter could discover they were informed against and effect their escape. His captors were to secure him first, and having learnt from him the names of his confederates, to write them down and send them as quickly as possible to the ephors. The ephors, indeed, were so much concerned about the whole occurrence that they further sent a company of horse to assist their agents at Aulon. As soon as the capture was effected, and one of the horsemen was back with the list of names taken down on the information of Cinadon, they lost no time in apprehending the soothsayer Tisamenus and the rest who were the principals in the conspiracy. When Cinadon himself was brought back and cross-examined, and had made a full confession of the whole plot, his plans, and his accomplices, they put to him one final question: "What was your object in undertaking this business?" He answered: "I wished to be inferior to no man in Lacedaemon." Let that be as it might, his fate was to be taken out forthwith in irons, just as he was, and to be placed with his two hands and his neck in the collar, and so under scourge and goad to be driven, himself and his accomplices, round the city. Thus upon the heads of those was visited the penalty of their offences.
B.C. 397. It was after the incidents just recorded that a Syracusan named Herodas brought news to Lacedaemon. He had chanced to be in Phoenicia with a certain shipowner, and was struck by the number of Phoenician triremes which he observed, some coming into harbour from other ports, others already there with their ships' companies complete, while others again were still completing their equipments. Nor was it only what he saw, but he had heard say further that there were to be three hundred of these vessels all told; whereupon he had taken passage on the first sailing ship bound for Hellas. He was in haste to lay this information before the Lacedaemonians, feeling sure that the king and Tissaphernes were concerned in these preparations--though where the fleet was to act, or against whom, he would not venture to predict.
These reports threw the Lacedaemonians into a flutter of expectation and anxiety. They summoned a meeting of the allies, and began to deliberate as to what ought to be done. Lysander, convinced of the enormous superiority of the Hellenic navy, and with regard to land forces drawing an obvious inference from the exploits and final deliverance of the troops with Cyrus, persuaded Agesilaus, to undertake a campaign into Asia, provided the authorities would furnish him with thirty Spartans, two thousand of the enfranchised, and contingents of the allies amounting to six thousand men. Apart from these calculations, Lysander had a personal object: he wished to accompany the king himself, and by his aid to re-establish the decarchies originally set up by himself in the different cities, but at a later date expelled through the action of the ephors, who had issued a fiat re-establishing the old order of constitution.
B.C. 396. To this offer on the part of Agesilaus to undertake such an expedition the Lacedaemonians responded by presenting him with all he asked for, and six months' provisions besides. When the hour of departure came he offered all such sacrifices as are necessary, and lastly those "before crossing the border," and so set out. This done, he despatched to the several states messengers with directions as to the numbers to be sent from each, and the points of rendezvous; but for himself he was minded to go and do sacrifice at Aulis, even as Agamemnon had offered sacrifice in that place ere he set sail for Troy. But when he had reached the place and had begun to sacrifice, the Boeotarchs being apprised of his design, sent a body of cavalry and bade him desist from further sacrificing; and lighting upon victims already offered, they hurled them from off the altars, scattering the fragments. Then Agesilaus, calling the gods to witness, got on board his trireme in bitter indignation, and sailed away. Arrived at Geraestus, he there collected as large a portion of his troops as possible, and with the armada made sail for Ephesus.
When he had reached that city the first move was made by Tissaphernes, who sent asking, "With what purpose he was come thither?" And the Spartan king made answer: "With the intention that the cities in Asia shall be independent even as are the cities in our quarter of Hellas." In answer to this Tissaphernes said: "If you on your part choose to make a truce whilst I send ambassadors to the king, I think you may well arrange the matter, and sail back home again, if so you will." "Willing enough should I be," replied Agesilaus, "were I not persuaded that you are cheating me." "Nay, but it is open to you," replied the satrap, "to exact a surety for the execution of the terms... 'Provided always that you, Tissaphernes, carry out what you say without deceit, we on our side will abstain from injuring your dominion in any respect whatever during the truce.'" Accordingly in the presence of three commissioners--Herippidas, Dercylidas, and Megillus--Tissaphernes took an oath in the words prescribed: "Verily and indeed, I will effect peace honestly and without guile." To which the commissioners, on behalf of Agesilaus, swore a counter-oath: "Verily and indeed, provided Tissaphernes so acts, we on our side will observe the truce."
Tissaphernes at once gave the lie to what he had sworn. Instead of adhering to peace he sent up to demand a large army from the king, in addition to what he already had. But Agesilaus, though he was fully alive to these proceedings, adhered as rigidly as ever to the truce.
To keep quiet and enjoy leisure was his duty, in the exercise of which he wore away the time at Ephesus. But in reference to the organisation of the several states it was a season of vehement constitutional disturbance in the several cities; that is to say, there were neither democracies as in the old days of the Athenians, nor yet were there decarchies as in the days of Lysander. But here was Lysander back again. Every one recognised him, and flocked to him with petitions for one favour or another, which he was to obtain for them from Agesilaus. A crowd of suitors danced attendance on his heels, and formed so conspicuous a retinue that Agesilaus, any one would have supposed, was the private person and Lysander the king. All this was maddening to Agesilaus, as was presently plain. As to the rest of the Thirty, jealousy did not suffer them to keep silence, and they put it plainly to Agesilaus that the super-regal splendour in which Lysander lived was a violation of the constitution. So when Lysander took upon himself to introduce some of his petitioners to Agesilaus, the latter turned them a deaf ear. Their being aided and abetted by Lysander was sufficient; he sent them away discomfited. At length, as time after time things turned out contrary to his wishes, Lysander himself perceived the position of affairs. He now no longer suffered that crowd to follow him, and gave those who asked him help in anything plainly to understand that they would gain nothing, but rather be losers, by his intervention. But being bitterly annoyed at the degradation put upon him, he came to the king and said to him: "Ah, Agesilaus, how well you know the art of humbling your friends!" "Ay, indeed," the king replied; "those of them whose one idea it is to appear greater than myself; if I did not know how also to requite with honour those who work for my good, I should be ashamed." And Lysander said: "maybe there is more reason in your doings than ever guided my conduct;" adding, "Grant me for the rest one favour, so shall I cease to blush at the loss of my influence with you, and you will cease to be embarrassed by my presence. Send me off on a mission somewhere; wherever I am I will strive to be of service to you." Such was the proposal of Lysander. Agesilaus resolved to act upon it, and despatched Lysander to the Hellespont. And this is what befell. Lysander, being made aware of a slight which had been put upon Spithridates the Persian by Pharnabazus, got into conversation with the injured man, and so worked upon him that he was persuaded to bring his children and his personal belongings, and with a couple of hundred troops to revolt. The next step was to deposit all the goods safely in Cyzicus, and the last to get on shipboard with Spithridates and his son, and so to present himself with his Persian friends to Agesilaus. Agesilaus, on his side, was delighted at the transaction, and set himself at once to get information about Pharnabazus, his territory and his government.
Meanwhile Tissaphernes had waxed bolder. A large body of troops had been sent down by the king. On the strength of that he declared war against Agesilaus, if he did not instantly withdraw his troops from Asia. The Lacedaemonians there present, no less than the allies, received the news with profound vexation, persuaded as they were that Agesilaus had no force capable of competing with the king's grand armament. But a smile lit up the face of Agesilaus as he bade the ambassadors return to Tissaphernes and tell him that he was much in his debt for the perjury by which he had won the enmity of Heaven and made the very gods themselves allies of Hellas. He at once issued a general order to the troops to equip themselves for a forward movement. He warned the cities through which he must pass in an advance upon Caria, to have markets in readiness, and lastly, he despatched a message to the Ionian, Aeolian, and Hellespontine communities to send their contingents to join him at Ephesus.
Tissaphernes, putting together the facts that Agesilaus had no cavalry and that Caria was a region unadapted to that arm, and persuaded in his own mind also that the Spartan could not but cherish wrath against himself personally for his chicanery, felt convinced that he was really intending to invade Caria, and that the satrap's palace was his final goal. Accordingly he transferred the whole of his infantry to that province, and proceeded to lead his cavalry round into the plain of the Maeander. Here he conceived himself capable of trampling the Hellenes under foot with his horsemen before they could reach the craggy districts where no cavalry could operate.
But, instead of marching straight into Caria, Agesilaus turned sharp off in the opposite direction towards Phrygia. Picking up various detachments of troops which met him on his march, he steadily advanced, laying cities prostrate before him, and by the unexpectedness of his attack reaping a golden harvest of spoil. As a rule the march was prosecuted safely; but not far from Dascylium his advanced guard of cavalry were pushing on towards a knoll to take a survey of the state of things in front, when, as chance would have it, a detachment of cavalry sent forward by Pharnabazus--the corps, in fact, of Rhathines and his natural brother Bagaeus--just about equal to the Hellenes in number, also came galloping up to the very knoll in question. The two bodies found themselves face to face not one hundred and fifty yards apart, and for the first moment or two stood stock still. The Hellenic horse were drawn up like an ordinary phalanx four deep, the barbarians presenting a narrow front of twelve or thereabouts, and a very disproportionate depth. There was a moment's pause, and then the barbarians, taking the initiative, charged. There was a hand-to-hand tussle, in which any Hellene who succeeded in striking his man shivered his lance with the blow, while the Persian troopers, armed with cornel-wood javelins, speedily despatched a dozen men and a couple of horses. At this point the Hellenic cavalry turned and fled. But as Agesilaus came up to the rescue with his heavy infantry, the Asiatics were forced in their turn to withdraw, with the loss of one man slain. This cavalry engagement gave them pause. Agesilaus on the day following it offered sacrifice. "Was he to continue his advance?" But the victims proved hopeless. There was nothing for it after this manifestation but to turn and march towards the sea. It was clear enough to his mind that without a proper cavalry force it would be impossible to conduct a campaign in the flat country. Cavalry, therefore, he must get, or be driven to mere guerilla warfare. With this view he drew up a list of all the wealthiest inhabitants belonging to the several cities of those parts. Their duty would be to support a body of cavalry, with the proviso, however, that any one contributing a horse, arms, and rider, up to the standard, would be exempted from personal service. The effect was instantaneous. The zeal with which the recipients of these orders responded could hardly have been greater if they had been seeking substitutes to die for them.
B.C. 395. After this, at the first indication of spring, he collected the whole of his army at Ephesus. But the army needed training. With that object he proposed a series of prizes--prizes to the heavy infantry regiments, to be won by those who presented their men in the best condition; prizes for the cavalry regiments which could ride best; prizes for those divisions of peltasts and archers which proved most efficient in their respective duties. And now the gymnasiums were a sight to see, thronged as they were, one and all, with warriors stripping for exercise; or again, the hippodrome crowded with horses and riders performing their evolutions; or the javelin men and archers going through their peculiar drill. In fact, the whole city where he lay presented under his hands a spectacle not to be forgotten. The market-place literally teemed with horses, arms, and accoutrements of all sorts for sale. The bronze-worker, the carpenter, the smith, the leather-cutter, the painter and embosser, were all busily engaged in fabricating the implements of war; so that the city of Ephesus itself was fairly converted into a military workshop. It would have done a man's heart good to see those long lines of soldiers with Agesilaus at their head, as they stepped gaily be-garlanded from the gymnasiums to dedicate their wreaths to the goddess Artemis. Nor can I well conceive of elements more fraught with hope than were here combined. Here were reverence and piety towards Heaven; here practice in war and military training; here discipline with habitual obedience to authority. But contempt for one's enemy will infuse a kind of strength in battle. So the Spartan leader argued; and with a view to its production he ordered the quartermasters to put up the prisoners who had been captured by his foraging bands for auction, stripped naked; so that his Hellenic soldiery, as they looked at the white skins which had never been bared to sun and wind, the soft limbs unused to toil through constant riding in carriages, came to the conclusion that war with such adversaries would differ little from a fight with women.
By this date a full year had elapsed since the embarkation of Agesilaus, and the time had come for the Thirty with Lysander to sail back home, and for their successors, with Herippidas, to arrive. Among these Agesilaus appointed Xenocles and another to the command of the cavalry, Scythes to that of the heavy infantry of the enfranchised, Herippidas to that of the Cyreians, and Migdon to that of the contingents from the states. Agesilaus gave them to understand that he intended to lead them forthwith by the most expeditious route against the stronghold of the country, so that without further ceremony they might prepare their minds and bodies for the tug of battle. Tissaphernes, however, was firmly persuaded that this was only talk intended to deceive him; Agesilaus would this time certainly invade Caria. Accordingly he repeated his former tactics, transporting his infantry bodily into Caria and posting his cavalry in the valley of the Maeander. But Agesilaus was as good as his word, and at once invaded the district of Sardis. A three days' march through a region denuded of the enemy threw large supplies into his hands. On the fourth day the cavalry of the enemy approached. Their general ordered the officer in charge of his baggage-train to cross the Pactolus and encamp, while his troopers, catching sight of stragglers from the Hellenic force scattered in pursuit of booty, put several of them to the sword. Perceiving which, Agesilaus ordered his cavalry to the rescue; and the Persians on their side, seeing their advance, collected together in battle order to receive them, with dense squadrons of horse, troop upon troop. The Spartan, reflecting that the enemy had as yet no infantry to support him, whilst he had all branches of the service to depend upon, concluded that the critical moment had arrived at which to risk an engagement. In this mood he sacrificed, and began advancing his main line of battle against the serried lines of cavalry in front of him, at the same time ordering the flower of his heavy infantry--the ten-years-service men --to close with them at a run, and the peltasts to bring up their supports at the double. The order passed to his cavalry was to charge in confidence that he and the whole body of his troops were close behind them. The cavalry charge was received by the Persians without flinching, but presently finding themselves environed by the full tide of war they swerved. Some found a speedy grave within the river, but the mass of them gradually made good their escape. The Hellenes followed close on the heels of the flying foe and captured his camp. here the peltasts not unnaturally fell to pillaging; whereupon Agesilaus planted his troops so as to form a cordon enclosing the property of friends and foes alike. The spoil taken was considerable; it fetched more than seventy talents, not to mention the famous camels, subsequently brought over by Agesilaus into Hellas, which were captured here. At the moment of the battle Tissaphernes lay in Sardis. Hence the Persians argued that they had been betrayed by the satrap. And the king of Persia, coming to a like conclusion himself that Tissaphernes was to blame for the evil turn of his affairs, sent down Tithraustes and beheaded him.
This done, Tithraustes sent an embassy to Agesilaus with a message as follows: "The author of all our trouble, yours and ours, Agesilaus, has paid the penalty of his misdoings; the king therefore asks of you first that you should sail back home in peace; secondly, that the cities in Asia secured in their autonomy should continue to render him the ancient tribute." To this proposition Agesilaus made answer that "without the authorities at home he could do nothing in the matter." "Then do you, at least," replied Tithraustes, "while awaiting advice from Lacedaemon, withdraw into the territory of Pharnabazus. Have I not avenged you of your enemy?" "While, then, I am on my way thither," rejoined Agesilaus, "will you support my army with provisions?" On this wise Tithraustes handed him thirty talents, which the other took, and forthwith began his march into Phrygia (the Phrygia of Pharnabazus). He lay in the plain district above Cyme, when a message reached him from the home authorities, giving him absolute disposal of the naval forces, with the right to appoint the admiral of his choice. This course the Lacedaemonians were led to adopt by the following considerations: If, they argued, the same man were in command of both services, the land force would be greatly strengthened through the concentration of the double force at any point necessary; and the navy likewise would be far more useful through the immediate presence and co-operation of the land force where needed. Apprised of these measures, Agesilaus in the first instance sent an order to the cities on the islands and the seaboard to fit out as many ships of war as they severally might deem desirable. The result was a new navy, consisting of the vessels thus voluntarily furnished by the states, with others presented by private persons out of courtesy to their commander, and amounting in all to a fleet of one hundred and twenty sail. The admiral whom he selected was Peisander, his wife's brother, a man of genuine ambition and of a vigorous spirit, but not sufficiently expert in the details of equipment to achieve a great naval success. Thus while Peisander set off to attend to naval matters, Agesilaus continued his march whither he was bound to Phrygia.
But now Tithraustes seemed to have discovered in Agesilaus a disposition to despise the fortunes of the Persian monarch--he evidently had no intention to withdraw from Asia; on the contrary, he was cherishing hopes vast enough to include the capture of the king himself. Being at his wits' end how to manage matters, he resolved to send Timocrates the Rhodian to Hellas with a gift of gold worthy fifty silver talents, and enjoined upon him to endeavour to exchange solemn pledges with the leading men in the several states, binding them to undertake a war against Lacedaemon. Timocrates arrived and began to dole out his presents. In Thebes he gave gifts to Androcleidas, Ismenias, and Galaxidorus; in Corinth to Timolaus and Polyanthes; in Argos to Cylon and his party. The Athenians, though they took no share of the gold, were none the less eager for the war, being of opinion that empire was theirs by right. The recipients of the moneys forthwith began covertly to attack the Lacedaemonians in their respective states, and, when they had brought these to a sufficient pitch of hatred, bound together the most important of them in a confederacy.
But it was clear to the leaders in Thebes that, unless some one struck the first blow, the Lacedaemonians would never be brought to break the truce with their allies. They therefore persuaded the Opuntian Locrians to levy moneys on a debatable district, jointly claimed by the Phocians and themselves, when the Phocians would be sure to retaliate by an attack on Locris. These expectations were fulfilled. The Phocians immediately invaded Locris and seized moneys on their side with ample interest. Then Androcleidas and his friends lost no time in persuading the Thebans to assist the Locrians, on the ground that it was no debatable district which had been entered by the Phocians, but the admittedly friendly and allied territory of Locris itself. The counter-invasion of Phocis and pillage of their country by the Thebans promptly induced the Phocians to send an embassy to Lacedaemon. In claiming assistance they explained that the war was not of their own seeking, but that they had attacked the Locrians in self-defence. On their side the Lacedaemonians were glad enough to seize a pretext for marching upon the Thebans, against whom they cherished a long-standing bitterness. They had not forgotten the claim which the Thebans had set up to a tithe for Apollo in Deceleia, nor yet their refusal to support Lacedaemon in the attack on Piraeus; and they accused them further of having persuaded the Corinthians not to join that expedition. Nor did they fail to call to mind some later proceedings of the Thebans--their refusal to allow Agesilaus to sacrifice in Aulis; their snatching the victims already offered and hurling them from the altars; their refusal to join the same general in a campaign directed even against Asia. The Lacedaemonians further reasoned that now, if ever, was the favourable moment to conduct an expedition against the Thebans, and once for all to put a stop to their insolent behaviour towards them. Affairs in Asia were prospering under the strong arm of Agesilaus, and in Hellas they had no other war on hand to trammel their movements. Such, therefore, being the general view of the situation adopted at Lacedaemon, the ephors proceeded to call out the ban. Meanwhile they despatched Lysander to Phocis with orders to put himself at the head of the Phocians along with the Oetaeans, Heracleotes, Melians, and Aenianians, and to march upon Haliartus; before the walls of which place Pausanias, the destined leader of the expedition, undertook to present himself at the head of the Lacedaemonians and other Peloponnesian forces by a specified date. Lysander not only carried out his instructions to the letter, but going a little beyond them, succeeded in detaching Orchomenus from Thebes. Pausanias, on the other hand, after finding the sacrifice for crossing the frontier favourable, sat down at Tegea and set about despatching to and fro the commandants of allied troops whilst contentedly awaiting the soldiers from the provincial districts of Laconia.
And now that it was fully plain to the Thebans that the Lacedaemonians would invade their territory, they sent ambassadors to Athens, who spoke as follows:--
"Men of Athens, it is a mistake on your part to blame us for certain harsh resolutions concerning Athens at the conclusion of the war. That vote was not authorised by the state of Thebes. It was the utterance merely of one man, who was at that time seated in the congress of the allies. A more important fact is that when the Lacedaemonians summoned us to attack Piraeus the collective state of Thebes passed a resolution refusing to join in the campaign. As then you are to a large extent the cause of the resentment which the Lacedaemonians feel towards us, we consider it only fair that you in your turn should render us assistance. Still more do we demand of you, sirs, who were of the city party at that date, to enter heart and soul into war with the Lacedaemonians. For what were their services to you? They first deliberately converted you into an oligarchy and placed you in hostility to the democracy, and then they came with a great force under guise of being your allies, and delivered you over to the majority, so that, for any service they rendered you, you were all dead men; and you owe your lives to our friends here, the people of Athens.
"But to pass on--we all know, men of Athens, that you would like to recover the empire which you formerly possessed; and how can you compass your object better than by coming to the aid yourselves of the victims of Lacedaemonian injustice? Is it their wide empire of which you are afraid? Let not that make cowards of you--much rather let it embolden you as you lay to heart and ponder your own case. When your empire was widest then the crop of your enemies was thickest. Only so long as they found no opportunity to revolt did they keep their hatred of you dark; but no sooner had they found a champion in Lacedaemon than they at once showed what they really felt towards you. So too to-day. Let us show plainly that we mean to stand shoulder to shoulder embattled against the Lacedaemonians; and haters enough of them--whole armies--never fear, will be forthcoming. To prove the truth of this assertion you need only to count upon your fingers. How many friends have they left to them to-day? The Argives have been, are, and ever will be, hostile to them. Of course. But the Eleians? Why, the Eleians have quite lately been robbed of so much territory and so many cities that their friendship is converted into hatred. And what shall we say of the Corinthians? the Arcadians? the Achaeans? In the war which Sparta waged against you, there was no toil, no danger, no expense, which those peoples did not share, in obedience to the dulcet coaxings and persuasions of that power. The Lacedaemonians gained what they wanted, and then not one fractional portion of empire, honour, or wealth did these faithful followers come in for. That is not all. They have no scruple in appointing their helots as governors, and on the free necks of their alies, in the day of their good fortune, they have planted the tyrant's heel.
"Then again take the case of those whom they have detached from yourselves. In the most patent way they have cajoled and cheated them; in place of freedom they have presented them with a twofold slavery. The allies are tyrannised over by the governor and tyrannised over by the ten commissioners set up by Lysander over every city. And to come lastly to the great king. In spite of all the enormous contributions with which he aided them to gain a mastery over you, is the lord of Asia one whit better off to-day than if he had taken exactly the opposite course and joined you in reducing them?
"Is it not clear that you have only to step forward once again as the champions of this crowd of sufferers from injustice, and you will attain to a pinnacle of power quite unprecedented? In the days of your old empire you were leaders of the maritime powers merely--that is clear; but your new empire to-day will be universal. You will have at your backs not only your former subjects, but ourselves, and the Peloponnesians, and the king himself, with all that mighty power which is his. We do not deny that we were serviceable allies enough to Lacedaemon, as you will bear us witness; but this we say:--If we helped the Lacedaemonians vigorously in the past, everything tends to show that we shall help you still more vigorously to-day; for our swords will be unsheathed, not in behalf of islanders, or Syracusans, or men of alien stock, as happened in the late war, but of ourselves, suffering under a sense of wrong. And there is another important fact which you ought to realise: this selfish system of organised greed which is Sparta's will fall more readily to pieces than your own late empire. Yours was the proud assertion of naval empire over subjects powerless by sea. Theirs is the selfish sway of a minority asserting dominion over states equally well armed with themselves, and many times more numerous. Here our remarks end. Do not forget, however, men of Athens, that as far as we can understand the matter, the field to which we invite you is destined to prove far richer in blessings to your own state of Athens than to ours, Thebes."
With these words the speaker ended. Among the Athenians, speaker after speaker spoke in favour of the proposition, and finally a unanimous resolution was passed voting assistance to the Thebans. Thrasybulus, in an answer communicating the resolution, pointed out with pride that in spite of the unfortified condition of Piraeus, Athens would not shrink from repaying her former debt of gratitude to Thebes with interest. "You," he added, "refused to join in a campaign against us; we are prepared to fight your battles with you against the enemy, if he attacks you." Thus the Thebans returned home and made preparations to defend themselves, whilst the Athenians made ready to assist them.
And now the Lacedaemonians no longer hesitated. Pausanias the king advanced into Boeotia with the home army and the whole of the Peloponnesian contingents, saving only the Corinthians, who declined to serve. Lysander, at the head of the army supplied by Phocis and Orchomenus and the other strong places in those parts, had already reached Haliartus, in front of Pausanias. Being arrived, he refused to sit down quietly and await the arrival of the army from Lacedaemon, but at once marched with what troops he had against the walls of Haliartus; and in the first instance he tried to persuade the citizens to detach themselves from Thebes and to assume autonomy, but the intention was cut short by certain Thebans within the fortress. Whereupon Lysander attacked the place. The Thebans were made aware, and hurried to the rescue with heavy infantry and cavalry. Then, whether it was that the army of relief fell upon Lysander unawares, or that with clear knowledge of his approach he preferred to await the enemy, with intent to crush him, is uncertain. This only is clear: a battle was fought beside the walls, and a trophy still exists to mark the victory of the townsfolk before the gates of Haliartus. Lysander was slain, and the rest fled to the mountains, the Thebans hotly pursuing. But when the pursuit had led them to some considerable height, and they were fairly environed and hemmed in by difficult ground and narrow space, then the heavy infantry turned to bay, and greeted them with a shower of darts and missiles. First two or three men dropped who had been foremost of the pursuers, and then upon the rest they poured volleys of stones down the precipitous incline, and pressed on their late pursuers with much zeal, until the Thebans turned tail and quitted the deadly slope, leaving behind them more than a couple of hundred corpses.
On this day, thereafter, the hearts of the Thebans failed them as they counted their losses and found them equal to their gains; but the next day they discovered that during the night the Phocians and the rest of them had made off to their several homes, whereupon they fell to pluming themselves highly on their achievement. But presently Pausanias appeared at the head of the Lacedaemonian army, and once more their dangers seemed to thicken round them. Deep, we are told, was the silence and abasement which reigned in their host. It was not until the third day, when the Athenians arrived and were duely drawn up beside them, whilst Pausanias neither attacked nor offered battle, that at length the confidence of the Thebans took a larger range. Pausanias, on his side, having summoned his generals and commanders of fifties, deliberated whether to give battle or to content himself with picking up the bodies of Lysander and those who fell with him, under cover of a truce.
The considerations which weighed upon the minds of Pausanias and the other high officers of the Lacedaemonians seem to have been that Lysander was dead and his defeated army in retreat; while, as far as they themselves were concerned, the Corinthian contingent was absolutely wanting, and the zeal of the troops there present at the lowest ebb. They further reasoned that the enemy's cavalry was numerous and theirs the reverse; whilst, weightiest of all, there lay the dead right under the walls, so that if they had been ever so much stronger it would have been no easy task to pick up the bodies within range of the towers of Haliartus. On all these grounds they determined to ask for a flag of truce, in order to pick up the bodies of the slain. These, however, the Thebans were not disposed to give back unless they agreed to retire from their territory. The terms were gladly accepted by the Lacedaemonians, who at once picked up the corpses of the slain, and prepared to quit the territory of Boeotia. The preliminaries were transacted, and the retreat commenced. Despondent indeed was the demeanour of the Lacedaemonians, in contrast with the insolent bearing of the Thebans, who visited the slightest attempt to trespass on their private estates with blows and chased the offenders back on to the high roads unflinchingly. Such was the conclusion of the campaign of the Lacedaemonians.
As for Pausanias, on his arrival at home he was tried on the capital charge. The heads of indictment set forth that he had failed to reach Haliartus as soon as Lysander, in spite of his undertaking to be there on the same day: that, instead of using any endeavour to pick up the bodies of the slain by force of arms, he had asked for a flag of truce: that at an earlier date, when he had got the popular government of Athens fairly in his grip at Piraeus, he had suffered it to slip through his fingers and escape. Besides this, he failed to present himself at the trial, and a sentence of death was passed upon him. He escaped to Tegea and there died of an illness whilst still in exile. Thus closes the chapter of events enacted on the soil of Hellas. To return to Asia and Agesilaus.
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End of part 6 of 14
Continue readingBook IV (Part 1): Chapters 1-4
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