The Underground Railroad · William Still

Part 45: Wm. Lloyd Garrison to Daniel Gibbons

46 of 56 · 34 min of reading

Part 45: Wm. Lloyd Garrison to Daniel Gibbons

"For, while the jurist sitting with the slave-whip o'er him swung, From the tortured truths of freedom the lie of slavery wrung, And the solemn priest to Moloch, on each God-deserted shrine, Broke the bondman's heart for bread, poured the bondman's blood for wine-- While the multitude in blindness to a far-off Saviour knelt, And spurned, the while, the temple where a present Saviour dwelt; Thou beheld'st Him in the task-field, in the prison shadow dim, And thy mercy to the bondman, it was mercy unto Him!"

I trust some one, well qualified to execute the pleasing task, will write his biography for the grand lessons his life inculcated. Yours, in full sympathy and trust,

WM. LLOYD GARRISON.

A contemporary who had known him long and intimately--who had appreciated his devotion to freedom, who had shared with him some of the perils consequent upon aiding the fleeing fugitives, and who belonged to the race with whom Garrett sympathized, and for whose elevation and freedom he labored so assiduously with an overflowing heart of tender regard and sympathy--penned the following words, touching the sad event:

CHATHAM, C.W., January 30, 1871.

To MR. HENRY GARRETT:--Dear Sir:--I have just heard, through the kindness of my friend, Mrs. Graves, of the death of your dear father; the intelligence makes me feel sad and sorrowful; I sincerely sympathize with you and all your brothers and sisters, in your mournful bereavement; but you do not mourn without hope, for you have an assurance in his death that your loss is his infinite gain. For he was a good Christian, a good husband, a good father, a good citizen, and a truly good Samaritan, for his heart, his hand and his purse, were ever open to the wants of suffering humanity, wherever he found it; irrespective of the country, religion, or complexion of the sufferer. Hence there are many more who mourn his loss, as well as yourselves; and I know, verily, that many a silent tear was shed by his fellow-citizens, both white and colored, when he took his departure; especially the colored ones; for he loved them with a brother's love, not because they were colored, but because they were oppressed, and, like John Brown, he loved them to the last; that was manifest by his request that they should be his bearers. I can better feel than I have language to express the mournful and sorrowing pride that must have stirred the inmost souls of those men of color, who had the honor conferred on them of bearing his mortal remains to their last resting-place, when they thought of what a sacred trust was committed to their hands. We are told to mark the perfect man, and behold the upright, for the end of that man is peace; and such was the end of your dear father, and he has gone to join the innumerable company of the spirits of the just, made perfect on the other side of the river, where there is a rest remaining for all the children of God. My brother, Abraham D. Shadd, and my sister Amelia, join their love and condolence with mine to you all, hoping that the virtues of your father may be a guiding star to you all, until you meet him again in that happy place, where parting will be no more, forever.

Your humble friend, ELIZABETH J. WILLIAMS.

From the learned and the unlearned, from those in high places and from those in humble stations, many testimonials reached the family, respecting this great friend of the slave, but it is doubtful, whether a single epistle from any one, was more affectingly appreciated by the bereaved family, than the epistle just quoted from Elizabeth J. Williams.

The Slave's most eloquent advocate, Wendell Phillips, in the "National Standard," of February 4, 1871, in honor of the departed, bore the following pertinent testimony to his great worth in the cause of Liberty.

"I should not dare to trust my memory for the number of fugitive slaves this brave old friend has helped to safety and freedom--nearly three thousand, I believe. What a rich life to look back on! How skilful and adroit he was, in eluding the hunters! How patient in waiting days and weeks, keeping the poor fugitives hidden meanwhile, till it was safe to venture on the highway! What whole-hearted devotion, what unselfish giving of time, means, and everything else to this work of brotherly love! What house in Delaware, so honorable in history, as that where hunted men fled, and were sure to find refuge. It was the North Star to many a fainting heart. This century has grand scenes to show and boast of among its fellows. But few transcend that auction-block where the sheriff was selling all Garrett's goods for the crime (!) of giving a breakfast to a family of fugitive slaves. As the sale closed, the officer turns to Garrett, saying: 'Thomas, I hope you'll never be caught at this again.'

"'Friend,' was the reply, 'I haven't a dollar in the world, but if thee knows a fugitive who needs a breakfast, send him to me.'

"Over such a scene, Luther and Howard and Clarkson clapped their hands.

"Such a speech redeems the long infamy of the State. It is endurable, the having of such a blot as Delaware in our history, when it has once been the home of such a man. I remember well the just pride with which he told me, that after that sale, pro-slavery as Wilmington was, he could have a discount at the bank as readily as any man in the city. Though the laws robbed him, his fellow-citizens could not but respect and trust him, love and honor him.

"The city has never had, we believe, a man die in it worthy of a statue. We advise it to seize this opportunity to honor itself and perpetuate the good name of its worthiest citizen, by immortalizing some street, spot, shaft or building with his name.

"Brave, generous, high-souled, sturdy, outspoken friend of all that needed aid or sympathy, farewell for these scenes! In times to come, when friendless men and hated ideas need champions, God grant them as gallant and successful ones as you have been, and may the State you honored grow worthy of you. WENDELL PHILLIPS."

Likewise in the "National Standard," the editor, Aaron M. Powell, who attended the funeral, paid the following glowing tribute to the moral, religious, and anti-slavery character of the slave's friend:

On the 24th inst., Thomas Garrett, in his eighty-second year, passed on to the higher life. A week previous we had visited him in his sick chamber, and, on leaving him felt that he must go hence ere long. He was the same strong, resolute man in spirit to the last. He looked forward to the welcome change with perfect serenity and peace of mind. And well he might, for he had indeed fought the good fight and been faithful unto the end.

He was most widely known for his services to fugitive slaves. Twenty-five hundred and forty-five he had preserved a record of; and he had assisted somewhat more than two hundred prior to the commencement of the record. Picture to the mind's eye this remarkable procession of nearly three thousand men, women and children fleeing from Slavery, and finding in this brave, large-hearted man, a friend equal to their needs in so critical an emergency! No wonder he was feared by the slave-holders, not alone of his own State, but of the whole South. If their human chattels once reached his outpost, there was indeed little hope of their reclamation. The friend and helper of fugitives from Slavery, truly their Moses, he was more than this, he was the discriminating, outspoken, uncompromising opponent of Slavery itself. He was one of the strongest pillars and one of the most efficient working-members of the American Anti-slavery Society. He was an abolitionist of the most radical and pronounced character, though a resident of a slave State, and through all the period wherein to be an abolitionist was to put in jeopardy, not only reputation and property, but life itself. Though he rarely addressed public meetings, his presence imparted much strength to others, was "weighty" in the best Quaker sense. He was of the rare type of character, represented by Francis Jackson and James Mott.

Thomas Garrett was a member of the Society of Friends, and as such, served by the striking contrast of his own life and character, with the average of the Society, to exemplify to the world the real, genuine Quakerism. It is not at all to the credit of his fellow-members, that it must be said of them, that when he was bearing the cross and doing the work for which he is now so universally honored, they, many of them, were not only not in sympathy with him, but would undoubtedly, if they had had the requisite vitality and courage, have cut him off from their denominational fellowship. He was a sincere, earnest believer in the cardinal point of Quakerism, the Divine presence in the human soul--this furnishes the key to his action through life. This divine attribute he regarded not as the birth-right of Friends alone, not of one race, sex or class, but of all mankind. Therefore was he an abolitionist; therefore was he interested in the cause of the Indians; therefore was he enlisted in the cause of equal rights for women; therefore was he a friend of temperance, of oppressed and needy working-men and women, world-wide in the scope of his philanthropic sympathy, and broadly catholic, and comprehensive in his views of religious life and duty. He was the soul of honor in business. His experience, when deprived at sixty, of every dollar of his property for having obeyed God rather than man, in assisting fugitives from Slavery, and the promptness with which his friends came forward with proffered co-operation, furnishes a lesson which all should ponder well. He had little respect for, or patience with shams of any kind, in religious, political or social life.

As we looked upon Thomas Garrett's calm, serene face, mature in a ripe old age, still shadowing forth kindliness of heart, firmness of purpose, discriminating intelligence, conscientious, manly uprightness, death never seemed more beautiful:

"Why, what is Death but Life In other forms of being? Life without The coarser attributes of men, the dull And momently decaying frame which holds The ethereal spirit in, and binds it down To brotherhood with brutes! There's no Such thing as Death; what's so-called is but The beginning of a new existence, a fresh Segment of the eternal round of change."

A.M.P.

Another warm admirer of this Great Lover of humanity, in a letter to George W. Stone thus alludes to his life and death:

TAUNTON, MASS., June 25th, 1871.

DEAR STONE:--Your telegram announcing the death of that old soldier and saint, and my good friend, Thos. Garrett, reached me last evening at ten o'clock.

My first impulse was to start for Wilmington, and be present at his funeral; but when I considered my work here, and my engagements for the next four days, I found it impossible to go.

I will be there in spirit, and bow my inmost soul before the All Loving One, his Father and ours, in humble thankfulness, that I ever knew him, and had the privilege of enjoying his friendship and witnessing his devotion, to the interest of every good cause of benevolence and Reform.

I could write you many things of interest which I heard from him, and which I have noted on my memory and heart; but I cannot now. I think he was one of the remarkable men of the times, in faith, in holy boldness, in fearless devotion to the right, in uncompromising integrity, in unselfish benevolence, in love to God and man, and in unceasing, life-long efforts to do justly, to love mercy, and to walk humbly with God. We shall not soon look upon his like again.

If I was present at his funeral, I should take it as a privilege to pronounce his name, and say, as I never said before, "Blessed are the dead that die in the Lord; even so saith the Spirit; for they rest from their labors, and their works do follow them."

Do, at once, see his children and Clarkson Taylor, and give them my condolence, no, my congratulation, and assure them that they have a rich legacy in his noble life, and he has a glorious reward in the bosom of God.

Peace to his memory! Noble old man, so pure and peaceful, and yet so strong, firm, and fearless, so gentle, tender, and truthful, afraid and ashamed of nothing but sin, and in love and labor with every good work.

I could write on and fill many pages. But he desired no eulogy, and needs none. He lives, and will live for ever in many hearts and in the heaven of heavens above.

T. ISRAEL.

If it were necessary we might continue to introduce scores of editorials, communications, epistles, etc., all breathing a similar spirit of respect for the rare worth of this wonderful man, but space forbids. In conclusion, therefore, with a view of presenting him in the light of his own interesting letters, written when absorbed in his peculiar work, from a large number on file the following are submitted:

WILMINGTON, 11th mo. 21st, 1855.

ESTEEMED FRIEND, WM. STILL:--Thine of this date, inquiring for the twenty-one, and how they have been disposed of, has just been received. I can only answer by saying, when I parted with them yesterday forenoon, I gave the wife of the person, in whose house they were, money to pay her expenses to Philadelphia and back in the cars to pilot the four women to thy place. I gave her husband money to pay a pilot to start yesterday with the ten men, divided in two gangs; also a letter for thee. I hope they have arrived safe ere this. I had to leave town soon after noon yesterday to attend a brother ill with an attack of apoplexy, and to-day I have been very much engaged. The place they stayed here is a considerable distance off. I will make inquiry to-morrow morning, and in case any other disposition has been made of them than the above I will write thee. I should think they have stopped to-day, in consequence of the rain, and most likely will arrive safe to-morrow. In haste, thy friend,

THOS. GARRETT.

Although having "to attend a brother, ill with an attack of apoplexy," Garrett took time to attend to the interest of the "twenty-one," as the above letter indicates. How many other men in the United States, under similar circumstances, would have been thus faithful?

On another occasion deeply concerned for A FORWARDER OF SLAVES, he wrote thus:

WILMINGTON, 12th mo. 26th, 1855.

ESTEEMED FRIEND, WM. STILL:--The bearer of this, George Wilmer, is a slave, whose residence is in Maryland. He is a true man, and a forwarder of slaves. Has passed some twenty-five within four months. He is desirous of finding some of his relations, Wm. Mann and Thomas Carmichael, they passed here about a month since. If thee can give him any information where they can be found thee will much oblige him, and run no risk of their safety in so doing. I remain, as ever, thy sincere friend,

THOS. GARRETT.

"Four able-bodied men," form the subject of the subjoined correspondence:

WILMINGTON, 11th mo., 4th, 1856.

ESTEEMED FRIENDS, J. Miller McKim and William Still:--Captain F., has arrived here this day, with four able-bodied men. One is an engineer, and has been engaged in sawing lumber, a second, a good house-carpenter, a third a blacksmith, and the fourth a farm hand. They are now five hundred miles from their home in Carolina, and would be glad to get situations, without going far from here. I will keep them till to-morrow. Please inform me whether thee knows of a suitable place in the country where the mechanics can find employment at their trades for the winter; let me hear to-morrow, and oblige your friend,

THOMAS GARRETT.

"What has become of Harriet Tubman?" (agent of the Underground Rail Road), is made a subject of special inquiry in the following note:

WILMINGTON, 3d mo., 27th, 1857.

ESTEEMED FRIEND, WILLIAM STILL:--I have been very anxious for some time past, to hear what has become of Harriet Tubman. The last I heard of her, she was in the State of New York, on her way to Canada with some friends, last fall. Has thee seen, or heard anything of her lately? It would be a sorrowful fact, if such a hero as she, should be lost from the Underground Rail Road. I have just received a letter from Ireland, making inquiry respecting her. If thee gets this in time, and knows anything respecting her, please drop me a line by mail to-morrow, and I will get it next morning if not sooner, and oblige thy friend.

I have heard nothing from the eighth man from Dover, but trust he is safe.

THOMAS GARRETT.

On being informed that Harriet was "all right," the following extract from a subsequent letter, expresses his satisfaction over the good news, and at the same time, indicates his sympathy for a "poor traveler," who had fallen a victim to the cold weather, and being severely frost-bitten, had died of lock-jaw, as related on page 52.

"I was truly glad to learn that Harriet Tubman was still in good health and ready for action, but I think there will be more danger at present than heretofore, there is so much excitement below in consequence of the escape of those eight slaves. I was truly sorry to hear of the fate of that poor fellow who had periled so much for liberty. I was in hopes from what thee told me, that he would recover with the loss perhaps of some of his toes.

THOMAS GARRETT."

In the next letter, an interesting anecdote is related of an encounter on the Underground Rail Road, between the fugitives and several Irishmen, and how one of the old countrymen was shot in the forehead, etc., which G. thought would make such opponents to the Road "more cautious."

WILMINGTON, 11th mo., 5th, 1857.

ESTEEMED FRIEND, WILLIAM STILL:--I have just written a note for the bearer to William Murphy Chester, who will direct him on to thy care; he left his home about a week since. I hear in the lower part of this State, he met with a friend to pilot him some twenty-five miles last night. We learn that one party of those last week were attacked with clubs by several Irish and that one of them was shot in the forehead, the ball entering to the skull bone, and passing under the skin partly round the head. My informant says he is likely to recover, but it will leave an ugly mark it is thought, as long as he lives. We have not been able to learn, whether the party was on the look out for them, or whether they were rowdies out on a Hallow-eve frolic; but be it which it may, I presume they will be more cautious here how they trifle with such. Desiring thee prosperity and happiness, I remain thy friend,

THOMAS GARRETT.

FOUR OF GOD'S POOR.

The following letter shows the fearless manner in which he attended to the duties of his station:

WILMINGTON, 9th mo. 6th, 1857.

RESPECTED FRIEND, WM. STILL:--This evening I send to thy care four of God's poor. Severn Johnson, a true man, will go with them to-night by rail road to thy house. I have given Johnson five dollars, which will pay all expenses, and leave each twenty-five cents. We are indebted to Captain F----t----n for those. May success attend them in their efforts to maintain themselves. Please send word by Johnson whether or no, those seven arrived safe I wrote thee of ten days since. My wife and self were at Longwood to-day, had a pleasant ride and good meeting. We are, as ever, thy friend,

THOS. GARRETT.

Quite a satisfactory account is given, in the letter below of the "Irishman who was shot in the forehead;" also of one of the same kin, who in meddling with Underground Rail Road passengers, got his arm broken in two places, etc.

WILMINGTON, 11th mo. 14th, 1857.

ESTEEMED FRIEND, WM. STILL:--Thy favor of a few days since came to hand, giving quite a satisfactory account of the large company.

I find in the melee near this town, one of the Irishmen got his arm broken in two places. The one shot in the forehead is badly marked, but not dangerously injured. I learn to-day, that the carriage in that company, owing to fast driving with such a heavy load, is badly broken, and the poor horse was badly injured; it has not been able to do anything since.

Please say to my friend, Rebecca Hart, that I have heretofore kept clear of persuading, or even advising slaves to leave their masters till they had fully made up their minds to leave, knowing as I do there is great risk in so doing, and if betrayed once would be a serious injury to the cause hereafter. I had spoken to one colored man to try to see him, but he was not willing to risk it. If he has any desire to get away, he can, during one night, before they miss him, get out of the reach of danger. Booth has moved into New Castle, and left the two boys on the farm. If Rebecca Hart will write to me, and give me the name of the boy, and the name of his mother, I will make another effort. The man I spoke to lives in New Castle, and thinks the mother of the boy alluded to lives between here and New Castle. The young men's association here wants Wendell Phillips to deliver a lecture on the lost arts, and some of the rest of us wish him to deliver a lecture on Slavery. Where will a letter reach him soonest, as I wish to write him on the subject. I thought he could perhaps deliver two lectures, two nights in succession. If thee can give the above information, thee will much oblige--

GARRETT & SON.

In his business-like transactions, without concealment, he places matters in such a light that the wayfaring man, though a fool, need not err, as may here be seen.

WILMINGTON, 11th mo. 25th, 1857.

ESTEEMED FRIEND, WM. STILL:--I now send Johnson, one of our colored men, up with the three men I wrote thee about. Johnson has undertook to have them well washed and cleaned during the day. And I have provided them with some second-hand clothes, to make them comfortable, a new pair of shoes and stockings, and shall pay Johnson for taking care of them. I mention this so that thee may know. Thee need not advance him any funds. In the present case I shall furnish them with money to pay their fare to Philadelphia, and Johnson home again. Hoping they will get on safe, I remain thy friend,

THOS. GARRETT.

FOUR FEMALES ON BOARD.

The fearless Garrett communicated through the mail, as usual, the following intelligence:

WILMINGTON, 8th mo. 25th, 1859.

ESTEEMED FRIEND, WM. STILL:--The brig Alvena, of Lewistown, is in the Delaware opposite here, with four females on board. The colored man, who has them in charge, was employed by the husband of one of them to bring his wife up. When he arrived here, he found the man had left. As the vessel is bound to Red Bank, I have advised him to take them there in the vessel, and to-morrow take them in the steamboat to the city, and to the Anti-slavery office. He says they owe the captain one dollar and fifty cents for board, and I gave him three dollars, to pay the captain and take them to your office. I have a man here, to go on to-night, that was nearly naked; shall rig him out pretty comfortably. Poor fellow, he has lost his left hand, but he says he can take care of himself. In haste, thy friend,

THOS. GARRETT.

While Father Abraham was using his utmost powers to put down the rebellion, in 1864, a young man who had "been most unrighteously sold for seven years," desirous of enlisting, sought advice from the wise and faithful Underground Rail Road manager, who gave him the following letter, which may be looked upon in the light of a rare anecdote, as there is no doubt but that the "professed non-resistant" in this instance, hoped to see the poor fellow "snugly fixed in his regimentals" doing service for "Father Abraham."

WILMINGTON, 1st mo. 23d, 1864.

RESPECTED FRIEND, WILLIAM STILL:--The bearer of this, Winlock Clark, has lately been most unrighteously sold for seven years, and is desirous of enlisting, and becoming one of Uncle Sam's boys; I have advised him to call on thee so that no land sharks shall get any bounty for enlisting him; he has a wife and several children, and whatever bounty the government or the State allows him, will be of use to his family. Please write me when he is snugly fixed in his regimentals, so that I may send word to his wife. By so doing, thee will much oblige thy friend, and the friend of humanity,

THOMAS GARRETT.

N.B. Am I naughty, being a professed non-resistant, to advise this poor fellow to serve Father Abraham? T.G.

We have given so many of these inimitable Underground Rail Road letters from the pen of the sturdy old laborer, not only because they will be new to the readers of this work, but because they so fittingly illustrate his practical devotion to the Slave, and his cheerfulness--in the face of danger and difficulty--in a manner that other pens might labor in vain to describe.

DANIEL GIBBONS.

A life as uneventful as the one whose story we are about to tell, affords little scope for the genius of the biographer or the historian, but being carefully studied, it cannot fail to teach a lesson of devotion and self-sacrifice, which should be learned and remembered by every succeeding age.

Daniel Gibbons, son of James and Deborah (Hoopes) Gibbons, was born on the banks of Mill Creek, in Lancaster county, Pennsylvania, on the 21st day of the 12th month (December), 1775. He was descended on his father's side from an English ancestor, whose name appears on the colonial records, as far back as 1683. John Gibbons evidently came with or before William Penn to this "goodly heritage of freedom." His earthly remains lie at Concord Friends' burying-ground, Delaware county, near where the family lived for a generation or two. The grandfather of Daniel Gibbons, who lived near where West Town boarding-school now is, in Chester county, bought for seventy pounds, "one thousand acres of land and allowances," in what is now Lancaster county, intending, as he ultimately did, to settle his three sons upon it. This purchase was made about the year 1715. In process of time, the eldest son, desiring to marry Deborah Hoopes, the daughter of Daniel Hoopes, of a neighboring township in Chester county, the young people obtained the consent of parents and friends, but it was a time of grief and mourning among young and old. The young Friends assured the intended bride, that they would not marry the best man in the Province and do what she was about to do; and the elder dames, so far relaxed the Puritanic rigidity of their rules, as to allow the invitation of an uncommonly large company of guests to the wedding, in order that a long and perhaps last farewell, might be said to the beloved daughter, who, with her husband, was about to emigrate to the "far West." Loud and long were the lamentations, and warm the embraces of these simple-minded Christian rustics, companions of toil and deprivation, as they parted from two of their number who were to leave their circle for the West; the West being then thirty-six miles distant. This was on the sixth day of the fifth month, 1756. More than a century has passed away; all the good people, eighty-nine in number, who signed the wedding certificate as witnesses, have passed away, and how vast is the change wrought in our midst since that day!

Joseph Gibbons was so much pleased with the daring enterprise of his son and daughter-in-law, that he gave them one hundred acres of land in his Western possessions more than he reserved for his other and younger sons, and to it they immediately emigrated, and building first a cabin and the next year a store-house, began life for themselves in earnest.

It is interesting, in view of the long and consistent anti-slavery course which Daniel Gibbons pursued, to trace the influence that wrought upon him while his character was maturing, and the causes which led him to see the wickedness of the system which he opposed.

The Society of Friends in that day bore in mind the advice of their great founder, Fox, whose last words were: "Friends, mind the light." And following that guide which leads out of all evil and into all good, they viewed every custom of society with eyes undimmed by prejudice, and were influenced in every action of life by a belief in the common brotherhood of man, and a resolve to obey the command of Jesus, to love one another. This being the case, slavery and oppression of all kinds were unpopular, and indeed almost unknown amongst them.

James Gibbons was a republican, and an enthusiastic advocate of American liberty. Being a man of commanding presence, and great energy and determination, efforts were made during the Revolution to induce him to enlist as a cavalry soldier. He was prevented from so doing by the entreaties of his wife, and his own conscientious scruples as a Friend. About the time of the Revolution, or immediately after, he removed to the borough of Wilmington, Delaware, where, being surrounded by slavery, he became more than ever alive to its iniquities. He was interested during his whole life in getting slaves off. And being elected second burgess of Wilmington during his residence there, his official position gave him great opportunities to assist in this noble work. It is related that during his magistracy a slave-holder brought a colored man before him, whom he claimed as his slave. There being no evidence of the alleged ownership, the colored man was set at liberty. The pretended owner was inclined to be impudent; but James Gibbons told him promptly that nothing but silence and good behaviour on his part would prevent his commitment for contempt of court.

About the year 1790, James Gibbons came back to Lancaster county, where he spent twenty years in the practice of those deeds which will remain "in everlasting remembrance;" dying, full of years and honors, in 1810.

Born in the first year of the revolution and growing up surrounded by such influences, Daniel Gibbons could not have been other than he was, the friend of the down-trodden and oppressed of every nationality and color. In 1789 his father took him to see General Washington, then passing through Wilmington. To the end of his life he retained a vivid recollection of this visit, and would recount its incidents to his family and friends. During his father's residence in Wilmington, he spent his summers with kinsmen in Lancaster county, learning to be a farmer, and his winters in Wilmington going to school.

At the age of fourteen years he was bound an apprentice, as was the good custom of the day, to a Friend in Lancaster county to learn the tanning business. At this he served about six years, or until his master ceased to follow the business. During this apprenticeship he became accustomed to severe labor, so severe indeed that he never recovered from the effects thereof, having a difficulty in walking during the remainder of his life, which prevented him from taking the active part in Underground Rail Road business which he otherwise would have done. His father's estate being involved in litigation caused him to be put to this trade, farming being his favorite employment, and one which he followed during his whole life.

In 1805 he took a pedestrian tour, by way of New York, Albany, and Niagara Falls to the State of Ohio, then the far West, coming home by way of Pittsburg, and walking altogether one thousand three hundred and fifty miles. In this trip he increased the injury to his feet, so as to render himself virtually a cripple. Upon the death of his father, he settled upon the farm, on which he died.

About the year 1808 on going to visit some friends, who had removed to Adams county, Pennsylvania, he became acquainted with Hannah Wierman, whom he married on the fourth day of the fifth month, 1815. At this time Daniel Gibbous was about forty years old, and his wife about twenty-eight, she having been born on the ninth of the seventh month, 1787. A life of one after their union, would be incomplete without some notice of the other.

During a married life of thirty-seven years, Hannah Gibbons was the assistant of her husband in every good and noble work. Possessed of a warm heart, a powerful, though uncultivated intellect, an excellent judgment, and great sweetness of disposition, she was fitted both by nature and training to endure without murmuring the inconvenience and trouble incident to the reception and care of fugitives and to rejoice that to her was given the opportunity of assisting them in their efforts to be free.

The true measure of greatness in a human soul, is its willingness to suffer for its own good, or the good of its fellows, its self-sacrificing spirit. Granting the truth of this, one of the greatest souls was that of Hannah W. Gibbons. The following incident is a proof of this:

In 1836, when she was no longer a young woman, there came to her home, one of the poorest, most ignorant, and filthiest of mankind--a slave from the great valley of Virginia. He was foot-sore and weary, and could not tell how he came, or who directed him. He seemed indeed, a missive directed and sent by the hand of the Almighty. Before he could be cleansed or recruited, he was taken sick, and before he could be removed (even if he could have been trusted at the county poor house), his case was pronounced to be small-pox. For six long weeks did this good angel in human form, attend upon this unfortunate object. Reasons were found why no one else could do it, and with her own hands, she ministered to his wants, until he was restored to health. Such was her life. This is merely one case. She was always ready to do her duty. Her interest in good, never left her, for when almost dying, she aroused from her lethargy and asked if Abraham Lincoln was elected president of the United States, which he was a few days afterwards. She always predicted a civil war, in the settlement of the Slavery question.

During the last twenty-five years of her life she was an elder in the Society of Friends, of which she had always been an earnest, consistent, and devoted member. Her patience, self-denial, and warm affection were manifested in every relation of life. As a daughter, wife, mother, friend, and mistress of a family she was beloved by all, and to her relatives and friends who are left behind, the remembrance of her good deeds comes wafted like a perfume from beyond the golden gates. She survived her husband about eight years, dying on the sixteenth of the tenth month, 1860. Three children, sons, were born to their marriage, two of whom died in infancy and one still (1871) survives.

To give some idea of the course pursued by Daniel and Hannah Gibbons, I insert the following letter, containing an account of events which took place in 1821:

"A short time since, I learned that my old friend, William Still, was about to publish a history of the Underground Rail Road. His own experience in the service of this road would make a large volume. I was brought up by Daniel Gibbons, and am asked to say what I know of him as an abolitionist. From my earliest recollection, he was a friend to the colored people, and often hired them and paid them liberal wages. His house was a depot for fugitives, and many hundreds has he helped on their way to freedom. Many a dark night he has sent me to carry them victuals and change their places of refuge, and take them to other people's barns, when not safe for him to go. I have known him start in the night and go fifty miles with them, when they were very hotly pursued. One man and his wife lived with him for a long time. Afterwards the man lived with Thornton Walton. The man was hauling lumber from Columbia. He was taken from his team in Lancaster, and lodged in Baltimore jail. Daniel Gibbons went to Baltimore, visited the jail and tried hard to get him released, but failed. I would add here, that Daniel Gibbons' faithful wife, one of the best women I ever knew, was always ready, day or night, to do all she possibly could, to help the poor fugitives on their way to freedom. Many interesting incidents occurred at the home of my uncle. I will relate one. He had living with him at one time, two colored men, Thomas Colbert and John Stewart. The latter was from Maryland; John often said he would go back and get his wife. My uncle asked him if he was not afraid of his master's catching him. He said no, for his master knew if he undertook to take him, he would kill him. He did go and brought his wife to my uncle's.

While these two large men, Tom and John, were there, along came Robert (other name unknown), in a bad plight, his feet bleeding. Robert was put in the barn to thrash, until he could be fixed up to go again on his journey. But in a few days, behold, along came his master. He brought with him that notorious constable, Haines, from Lancaster, and one other man. They came suddenly upon Robert; as soon as he saw them he ran and jumped out of the "overshoot," some ten feet down. In jumping, he put one knee out of joint. The men ran around the barn and seized him. By this time, the two colored men, Tom and John, came, together with my uncle and aunt. Poor Robert owned his master, but John told them they should not take him away, and was going at them with a club. One of the men drew a pistol to shoot John, but uncle told him he had better not shoot him; this was not a slave State. Inasmuch as Robert had owned his master, Uncle told John he must submit, so they put Robert on a horse, and started with him. After they were gone John said: "Mr. Gibbons, just say the word, and I will bring Robert back." Aunt said: "Go, John, go!" So John ran to Joseph Rakestraw's and got a gun (without any lock), and ran across the fields, with Tom after him, and headed the party. The men all ran except Haines, who kept Robert between himself and John, so that John should not shoot him. But John called out to Robert to drop off that horse, or he would shoot him. This Robert did, and John and Tom brought him back in triumph. My aunt said: "John, thee is a good fellow, thee has done well." Robert was taken to Jesse Gilbert's barn, and Dr. Dingee fixed his knee. As soon as he was able to travel, he took a "bee-line" for the North star.

My life with my uncle and aunt made me an abolitionist. I left them in the winter of 1824, and came to Salem, Ohio, where I kept a small station on the Underground Rail Road, until the United States government took my work away. I have helped over two hundred fugitives on their way to Canada.

Respectfully,

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End of part 46 of 56

Continue readingPart 46: Daniel Bonsall to William H. Furness, D.D